In 2 Chronicles 14:14, Asa's army plunders Cushite cities — a parallel account of Judah taking spoil after divine victory.

Judges 8:24-26 also records taking gold earrings from the spoil of defeated enemies, mirroring this precious jewel haul.

1 Samuel 30:19-20 shows David recovering abundant spoil — another instance of God providing plunder after victory.

2 Kings 7:9-16 tells of lepers discovering abandoned camp with spoil — same pattern of unexpected abundance after God's deliverance.

Psalm 68:12 depicts the same pattern: God's victory causes kings to flee, and those at home divide the abundant spoil.

Ezekiel 39:8-9 describes Israel spoiling Gog's forces after divine victory, with similar abundance — a prophetic parallel.

In 2 Kings 7:16, the people of Samaria plunder the Aramean camp — a similar scene of abundant spoil after God grants victory.

In Isaiah 33:4, spoil is gathered like caterpillars — the same imagery of abundant plunder after God's victory.

In Isaiah 33:23, the prey of a great spoil is divided — mirroring the vast spoil taken here after God's deliverance.

In Zechariah 14:14, wealth from surrounding nations is collected — a prophetic parallel to Judah gathering spoil after God defeats their enemies.

1 Samuel 31:8 shows the Philistines stripping Saul's body — the opposite outcome: enemies despoil Israel, not Israel despoiling enemies.

In 1 Chronicles 10:8, Philistines strip the slain of Saul — the opposite situation where enemies take spoil from Israel.

In 2 Kings 3:23, Moabites mistakenly think they can take spoil — a contrast to the actual spoil Israel gathered here after God's victory.

In Psalm 76:3, God breaks the weapons of war — the divine action that makes the spoil possible here.