In 1 Timothy 5:25, good works are clearly evident, reinforcing that the widow's good works should be visible to others.

1 Timothy 2:10 instructs women to adorn themselves with good works; this is the foundation for the widow's similar requirement.

In 1 Timothy 3:7, the same requirement for a good testimony applies to overseers, showing consistency in church qualifications.

1 Timothy 6:18 urges the rich to be rich in good works, a general call that includes the widow's devotion to every good work.

In 1 Timothy 6:11, Paul urges Timothy to pursue godly virtues—aligning with the good works expected of widows here.

Romans 12:13 commands believers to show hospitality, echoing the same virtue required for widows in 1 Timothy 5:10.

In Acts 16:15, Lydia urges Paul to stay at her home, directly exemplifying the hospitality expected of widows in 1 Timothy 5:10.

In Genesis 18:4, Abraham offers water to wash his guests' feet, a clear example of the foot-washing hospitality commended in 1 Timothy 5:10.

Ephesians 2:10 grounds good works in God's preparation — the same works that 1 Timothy 5:10 lists as evidence of faithfulness.

In Acts 9:39, Dorcas shows tunics she made for widows — a concrete example of the good works commended here for enrollment.

Acts 9:36 describes Dorcas full of good works and charitable deeds, exactly embodying the widow's qualifications in 1 Timothy 5:10.

Acts 6:3 requires men of good reputation for service; this echoes the widow's need for a reputation for good works.

In John 13:5-15, Jesus washes the disciples' feet as a model of servant leadership — the same act of humble service commended here.

2 Timothy 3:17 shows Scripture equips for 'every good work' — the same phrase describing the widow's devotion in 1 Timothy 5:10.

In Isaiah 1:17, the call to 'plead the widow's cause' directly parallels the care for the afflicted and good works required of widows here.

In Titus 2:14, Christ's redemption creates a people 'zealous for good works' — the same devotion to good works expected of the enrolled widow here.

Titus 3:8 urges believers to devote themselves to good works — the same devotion expected of the widow in 1 Timothy 5:10.

Titus 3:14 connects devotion to good works with helping urgent needs — mirroring the care for afflicted in 1 Timothy 5:10.

Hebrews 13:2 urges hospitality to strangers, reinforcing the standard of hospitality listed for widows in 1 Timothy 5:10.

1 Peter 4:9 calls for hospitality without grumbling, aligning with the same expectation for widows in 1 Timothy 5:10.

Genesis 24:32 records Laban bringing water to wash the feet of Abraham's servant, illustrating the foot-washing custom referenced in 1 Timothy 5:10.

Genesis 19:2 shows Lot washing the feet of his angelic guests, another OT instance of foot-washing hospitality, matching 1 Timothy 5:10.

1 Corinthians 16:15 describes Stephanas' household devoted to serving saints, echoing the devotion to every good work required of widows.

Acts 16:2 notes Timothy's good reputation, echoing the requirement that widows have a reputation for good works.

Luke 14:13 instructs inviting the afflicted, directly mirroring the call to care for the afflicted in the widow's qualifications.

Judges 19:21 shows the same hospitality of washing a guest’s feet — directly reflecting the qualification in 1 Timothy 5:10.

In Matthew 25:35, Jesus commends welcoming strangers, directly paralleling the hospitality required for widows.

1 Samuel 25:41 records Abigail offering to wash the feet of David’s servants — a humble service identical to that in 1 Timothy 5:10.

2 Chronicles 28:15 details caring for captives with food, clothing, and anointing — the same care for the afflicted listed in 1 Timothy 5:10.

Isaiah 58:7 commands sharing food with the hungry and housing the homeless — directly mirroring the care for the afflicted in 1 Timothy 5:10.

Job 31:32 shows Job opening his doors to travelers — the same hospitality required in 1 Timothy 5:10 for widows.

1 Peter 2:12 highlights good deeds as a witness to outsiders — the same reputation for good works required of widows in 1 Timothy 5:10.

Titus 2:7 calls for being a model of good works — mirroring the exemplary good works required of widows in 1 Timothy 5:10.

3 John 1:12 commends Demetrius with a good testimony from all, mirroring the widow's need for a reputation for good works.

Acts 22:12 describes Ananias having a good testimony from all Jews, similar to the widow's requirement of a good reputation.

In Leviticus 25:35, the command to support impoverished brothers echoes the care for the afflicted required here for widows.

Hebrews 10:24 encourages stirring up one another to good works — the same good works that 1 Timothy 5:10 lists as evidence of a widow's faithfulness.

In Titus 3:1, believers are to be 'ready for every good work' — the same readiness expected of widows here regarding good works.

Titus 2:5 instructs young women in domestic virtues—consistent with the good works and reputation required of widows here.

In 2 Timothy 2:21, being 'ready for every good work' parallels the requirement here that a widow be 'devoted to every good work' — same readiness for service.

Matthew 5:16 commands good works to be seen by others, aligning with the widow's reputation for good works before the church.

In Luke 7:38, a woman washes Jesus' feet with her tears, an act of humble service that reflects the foot-washing practice noted in 1 Timothy 5:10.

Luke 8:3 shows women supporting Jesus financially, exemplifying the good works (hospitality, care) expected of widows.

Philippians 4:3 mentions women who labored with Paul in the gospel—parallel to the widows' service and good works described here.

Acts 10:22 notes Cornelius had a good reputation among Jews, paralleling the widow's required reputation for good works.

In 2 Corinthians 8:4, the Macedonians plead to participate in relief for the saints—reflecting the same devotion to good works seen here.

Hebrews 13:21 asks God to equip believers to do His will — the same kind of good works that qualify a widow in 1 Timothy 5:10.

1 Peter 3:5 describes holy women of the past who hoped in God—parallel to the widow's reputation for good works and godliness.