2 Chronicles 28:15
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Cross-reference
In 2 Chronicles 28:9, the prophet Oded rebukes the army — this rebuke directly motivates the merciful actions described in verse 15.
In 2 Kings 6:22, Elisha similarly commands feeding captured enemies and sending them back — a direct parallel to this merciful treatment.
Proverbs 25:21 gives the wisdom command to feed hungry enemies — exactly the act performed here on the captives.
Isaiah 58:7 commands feeding the hungry and clothing the naked — exactly the deeds performed here.
Matthew 25:35-45 presents the same list of merciful acts — feeding, clothing, visiting — as the basis for judgment, echoing this OT example.
Romans 12:20 directly quotes Proverbs 25:21-22, applying the feeding of enemies to Christian ethics.
James 2:16 condemns empty words of blessing without action — the opposite of the concrete help given here.
1 John 3:17 warns against closing one's heart to a brother in need — the opposite of the open-handed compassion shown.
1 John 3:18 calls for love in deed and truth — perfectly exemplified by the actions in this verse.
In 2 Kings 6:23, Elisha feeds and releases the Syrian army — a parallel act of mercy to enemies, just as Israel here clothes and feeds the captives.
Luke 6:27 commands love for enemies — a New Testament parallel to this Old Testament example of kindness.
Job 31:19 describes clothing the needy — a parallel virtue of caring for the naked, matching the actions taken for the captives here.
Romans 12:21 sums up the principle: overcome evil with good — the very motive behind this act.