1 Kings 19:2
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
Cross-reference
1 Kings 19:10 shows Elijah's despair, citing that they seek his life – echoing Jezebel's threat and his resulting fear.
1 Kings 20:10 uses the same oath formula 'May the gods do so to me and more also' — a near-identical threat from Ben-Hadad to Ahab.
1 Kings 16:31 introduces Jezebel as Ahab's wife who leads him into Baal worship, explaining her hostility to Elijah.
1 Kings 18:19 sets up the Carmel confrontation where Elijah defeats Jezebel's prophets, directly provoking her death threat.
1 Kings 21:25 states that Jezebel incited Ahab to do evil, reinforcing her role as the driving force behind opposition to God's prophets.
2 Kings 6:31 has King Joram threatening Elisha with the same oath formula — a direct parallel to Jezebel's threat to Elijah.
1 Samuel 20:13 uses the same self-imprecating oath formula ('do so to me and more also') that Jezebel employs to threaten Elijah.
Revelation 2:20 names 'Jezebel' as a false prophetess, directly referencing the OT queen who threatened Elijah.
Acts 23:12 shows a vow to kill Paul, echoing Jezebel's oath against Elijah—both involve solemn death threats.
Luke 6:23 says prophets were persecuted—Elijah's threat from Jezebel exemplifies this.
Matthew 14:8 shows Herodias using her daughter to demand John the Baptist's head—a parallel to Jezebel's murderous threat against Elijah.
Matthew 5:12 confirms that persecution of prophets is expected—Elijah's experience fits this pattern of suffering.
2 Samuel 19:13 also uses the 'May God do so to me and more also' oath — the same formula Jezebel uses to threaten Elijah.
2 Samuel 3:9 contains the same oath formula ('do so to me and more also') that Jezebel uses to threaten Elijah.
2 Kings 1:9 records another royal threat against Elijah – Ahaziah sends soldiers – showing a pattern of kings opposing God's prophet.
Matthew 21:35's parable depicts tenants killing prophets—Elijah faces the same hostility from Jezebel.
Ruth 1:17 uses the same oath formula as a vow of loyalty — contrasting with Jezebel's deadly threat here.
Jeremiah 20:10 shows another prophet facing death threats—from friends. Both are plots against God's messengers but differ in source.