In Genesis 32:28, Jacob is renamed Israel — the very event quoted in 1 Kings 18:31 as the basis for the twelve tribes.

In Genesis 35:10, God reaffirms Jacob's renaming to Israel — the same covenantal naming that underlies the twelve-stone altar.

In Exodus 24:4, Moses sets up twelve pillars for the twelve tribes, the same symbolic action Elijah performs with twelve stones here.

In Revelation 7:4-8, the 144,000 are sealed from the twelve tribes — directly linking to the twelve tribes symbolized by the stones.

In Revelation 21:12, the New Jerusalem's twelve gates bear the names of the twelve tribes — the same tribes represented by Elijah's stones.

Genesis 49:28 explicitly lists the twelve tribes of Israel, matching the twelve stones Elijah uses to represent them.

Exodus 28:21 describes twelve stones on the high priest's breastplate for the tribes — a parallel use of twelve stones to represent Israel.

Joshua 4:9 records twelve memorial stones from the Jordan, echoing Elijah's use of twelve stones to represent the tribes.

In Joshua 4:3, twelve stones are taken from the Jordan as a memorial; here Elijah takes twelve stones to rebuild the altar, both representing the twelve tribes.

In Joshua 4:20, twelve stones are set up at Gilgal as a memorial; here Elijah uses twelve stones to repair the altar, both commemorating God's acts toward Israel.