Genesis 32:27 is the wrestling scene where the man asks 'What is your name?' — the moment leading up to the original renaming at Peniel.

Genesis 32:28 is the original renaming — 'Your name shall no longer be called Jacob, but Israel.' Here God reaffirms that same declaration.

In Genesis 17:5, God similarly renames Abram to Abraham — another patriarchal name change signifying covenant identity and divine promise.

In Genesis 17:15, God likewise renames Sarai to Sarah — the matriarchal counterpart to Jacob's renaming, marking covenant transformation.

Genesis 49:24 uses both names together — 'the Mighty One of Jacob' and 'the Stone of Israel' — echoing the dual identity given here.

In 1 Kings 18:31, Elijah takes twelve stones for the tribes of Jacob, 'whom he named Israel' — directly citing this renaming.

In 2 Kings 17:34, the narrator recalls God commanding 'the children of Jacob, whom he named Israel' — echoing this covenant name change.

Isaiah 48:1 recalls the dual name — addressing them as 'Jacob' while noting they bear the name 'Israel,' echoing the Bethel renaming.

In 1 Chronicles 16:13, David's song pairs 'offspring of Israel' with 'children of Jacob' — reflecting the dual naming given here.