Numbers 27:17 uses the identical 'sheep without shepherd' phrase, highlighting the need for a leader to prevent scattering.

Matthew 9:36 shows Jesus seeing crowds as 'sheep without shepherd', applying the same idiom to his compassion.

Habakkuk 2:18 calls idols 'teachers of lies,' directly paralleling the iniquity spoken by teraphim here.

Micah 3:6-11 denounces prophets who lead astray with false peace, directly paralleling Zechariah's charge against diviners giving empty promises.

In Micah 2:12, God promises to gather the scattered sheep — directly reversing the wandering from lack of shepherd seen here.

Hosea 3:4 mentions the absence of teraphim in exile, showing that God removed the very idols condemned here.

Ezekiel 34:8 repeats the 'no shepherd' charge, with God declaring judgment on the failed shepherds — identical situation.

Ezekiel 34:5 describes sheep scattered for lack of a shepherd, blaming the shepherds of Israel — the same diagnosis.

Ezekiel 21:29 speaks of false visions and lying divination bringing judgment, closely matching Zechariah's description of deceptive prophecy.

Ezekiel 13:23 promises an end to false visions and divination, reinforcing God's judgment against the false prophets Zechariah indicts.

Ezekiel 13:6-16 details false prophets who proclaim 'Peace' falsely, expanding on Zechariah's theme of empty consolation from deceitful sources.

Lamentations 2:14 also condemns false visions and deceptive oracles, directly mirroring Zechariah's charge against lying diviners.

Jeremiah 37:19 points to false prophets who said Babylon would not attack — their false reassurance matches the empty dreams in Zechariah 10:2.

Jeremiah 29:21 names specific false prophets prophesying lies, illustrating Zechariah's broader condemnation of deceitful diviners.

Jeremiah 28:15 exposes Hananiah as a false prophet who made the people trust a lie — directly illustrating the deceit Zechariah 10:2 denounces.

Jeremiah 28:4-6 records Hananiah's false prophecy of peace and restoration — a concrete example of the lying diviners Zechariah 10:2 rejects.

Jeremiah 23:25-27 condemns prophets who lie through dreams, just as Zechariah 10:2 says dreams tell false things.

In Genesis 31:19, Rachel steals Laban's household gods (teraphim) — the same type of idols Zechariah calls deceitful and vain.

Judges 18:14 mentions teraphim as part of Israel's idolatry, providing a concrete example of the false objects condemned here.

In 1 Kings 22:17, Micaiah's vision of Israel scattered 'as sheep without shepherd' echoes the same leaderless state.

Job 21:34 asks how comfort can come from 'empty nothings,' exactly mirroring Zechariah's 'empty consolation' given by deceitful diviners.

Isaiah 44:9 declares the worthlessness of idols and their makers, reinforcing the condemnation of vain teraphim and diviners here.

Jeremiah 6:14 condemns false prophets who cry 'Peace' when there is none — directly parallel to Zechariah's empty consolation from lying diviners.

Jeremiah 8:11 repeats the same charge: false prophets heal the wound lightly, giving false peace — identical to the empty comfort in Zechariah 10:2.

Jeremiah 10:8 calls idols 'instruction of wood' and their worshippers brutish, echoing the foolishness of trusting false diviners here.

Jeremiah 14:13 has false prophets promising 'assured peace' despite coming judgment — mirroring the false dreams and lies Zechariah denounces.

Jeremiah 14:22 asks if false gods can give rain, highlighting their inability—just as the diviners and dreams here comfort in vain.

Jeremiah 23:17 shows prophets reassuring the wicked, saying no disaster will come — exactly the empty consolation Zechariah 10:2 condemns.

Jeremiah 27:9 warns against diviners and dreamers, the same false sources of guidance condemned here.

Jeremiah 14:14 condemns prophets speaking lying visions and worthless divination — the same deception exposed here.

2 Chronicles 18:16 records Micaiah's prophecy using 'sheep without shepherd' to depict Israel's scattering — same imagery.

In Mark 6:34, Jesus uses the same 'sheep without a shepherd' image to describe the crowds, directly echoing Zechariah's depiction.

Deuteronomy 13:1 warns about dreamers who arise with false signs — the same false dreamers condemned here for leading people astray.

In Ezekiel 21:21, the Babylonian king uses teraphim and divination — the same false practices Zechariah condemns as delusion.