1 Corinthians 15:56
The sting of death is sin; and the strength of sin is the law.
Cross-reference
Romans 5:15 traces death to Adam's trespass and contrasts it with grace through Christ, explaining the origin of sin's sting.
Hebrews 9:27 follows death with judgment — the consequence of sin's sting, linking law's role to accountability.
Galatians 3:10-13 reveals the law's curse and Christ's redemption — the solution to sin's sting and the law's power.
Romans 7:5-13 details how the law stirs up sinful passions — the process by which sin gains its power.
Romans 6:23 directly states the wages of sin is death and the gift is eternal life — a clear parallel to the sting and its defeat.
Romans 5:20 says the law came to increase the trespass — exactly how the law gives power to sin.
Romans 5:17 contrasts death reigning through Adam with life reigning through Christ, opposing the reign of sin and law.
Romans 5:13 shows sin is not counted without law — the law enables sin to be charged, giving it power.
Romans 4:15 states the law brings wrath — the very wrath that sin's sting delivers through death.
Romans 3:20 says the law brings knowledge of sin — the same law that gives sin its power over death.
Romans 3:19 shows the law silences all excuses — the very mechanism by which sin gains power over us.
John 8:24 adds the condition of belief to avoid dying in sins, showing the remedy for the sting of death.
John 8:21 states that those who reject Jesus will die in their sin, illustrating the fate caused by sin that is death's sting.
Genesis 3:17-19 shows the curse of sin and death entering through Adam, directly explaining why sin is death's sting.
Genesis 2:17 is the first command whose violation brought sin and death — the original instance of law giving sin its sting.
Romans 7:7 explains how the law reveals sin, showing why Paul calls the law the power of sin in 1 Cor 15:56.
Romans 7:8 shows sin using the commandment to produce covetousness, illustrating how the law empowers sin.
Proverbs 14:32 contrasts the wicked thrust down by wrongdoing with the righteous having refuge — showing sin's deadly consequence.