Romans 10:17 restates that faith comes from hearing—confirming the logical chain of verse 14.

Romans 16:26 explains that this preaching makes the mystery known to all nations, resulting in the obedience of faith.

Romans 16:25 identifies this preaching as the revelation of the mystery — the gospel that establishes believers.

Romans 1:5 describes Paul's mission to bring obedience of faith among all nations — the very preaching that enables hearing and calling in 10:14.

1 Kings 8:41-43 shows Solomon praying for foreigners to hear God's name — connecting to Paul's question in 10:14 about how they can hear without a preacher.

Hebrews 11:6 states faith is essential to draw near to God — connecting to 10:14's logic that calling requires believing.

In 2 Timothy 4:17, Paul testifies that God strengthened him so the proclamation could be completed and all Gentiles hear — a concrete example of the preaching step in the faith chain.

Acts 26:18 describes the purpose of Paul's preaching: opening eyes, turning from darkness, receiving forgiveness through faith in Christ.

Luke 24:47 specifies that the proclamation includes repentance and forgiveness of sins to all nations — the message that must be preached.

Jonah 1:9-11 has Jonah declaring the Lord to the sailors — an example of preaching so they can hear, which is the prerequisite for calling in 10:14.

Mark 16:16 declares that belief (from hearing the preached gospel) leads to salvation, while disbelief brings condemnation.

Mark 16:15 is Christ's command to preach the gospel to all creation — the very preaching Romans 10:14 says is necessary for belief.

Jonah 3:5-9 shows Nineveh responding to preaching with repentance and crying out to God — exactly the pattern of hearing, believing, and calling in 10:14.

Jonah 1:16 shows the sailors fearing and sacrificing to the Lord after hearing — a response that parallels the belief and calling in 10:14.

Deuteronomy 30:13 is the verse Paul quotes in Romans 10:6–8 to show the word of faith is near, setting up the logic that leads to the need for preaching and hearing.

1 Timothy 2:7 affirms Paul's own appointment as preacher and apostle to Gentiles, directly answering the need for preachers in Romans 10:14.

1 Thessalonians 1:8 shows the spread of the word from Thessalonica as an example of how preaching leads to hearing and believing, illustrating Paul's logic.

Ephesians 1:13 describes hearing the gospel and then believing—directly matching the chain in Romans 10:14.

1 Corinthians 3:5 identifies Paul and Apollos as servants through whom others believed—the preachers Romans 10:14 requires.

In Luke 9:11, Jesus preaches to crowds—illustrating the preacher whose message enables hearing, as Romans 10:14 requires.

Acts 18:8 explicitly says Corinthians heard and believed—the exact sequence of hearing then believing from Romans 10:14.

Acts 8:31 shows the eunuch needing a guide to understand—directly paralleling the need for a preacher to hear and believe.

Acts 19:2 illustrates believers who had not heard about the Holy Spirit — showing the necessity of full preaching for proper faith.

Titus 1:3 emphasizes that God’s word is manifested through the proclamation entrusted to Paul — directly supporting the preaching step necessary for hearing and faith.

John 20:31 states that Scripture is written so that you may believe — another means of coming to faith, alongside the preached word.

Luke 24:46 reveals that the preached message centers on Christ's suffering and resurrection — the content that must be heard for faith.