Psalm 69:28 directly echoes the 'blot out of the book' language, using it as an imprecatory prayer against the wicked.

Ezekiel 18:4 reinforces individual accountability — the soul that sins shall die, aligning with God's statement here about blotting out the sinner.

Revelation 20:12 shows the book of life used in final judgment — the same book from which sinners are blotted out.

Deuteronomy 9:14 repeats the threat to blot out Israel's name for the golden calf, directly echoing the judgment language of Exodus 32:33.

Deuteronomy 10:10 shows God relented from blotting out Israel because of Moses' intercession, revealing mercy after the threat.

Deuteronomy 29:20 warns that God will blot out the name of anyone who turns away, using the same 'blot out' phrase as the judgment in Exodus.

2 Kings 14:27 notes that God did not blot out Israel's name, showing mercy despite their sins—a contrast to the threat in Exodus.

Ezekiel 13:9 says false prophets will not be enrolled in the register, similar to being blotted out of God's book in Exodus.

Daniel 12:1 promises deliverance for those written in the book, the eschatological counterpart to the blotting out in Exodus.

Revelation 3:5 promises not to blot out overcomers’ names from the book of life, directly using the same imagery as Exodus.

Revelation 22:19 echoes the same concept of being blotted out of God's book, linking final judgment to the Sinai warning.

Revelation 13:8 describes those not written in the book of life — the same divine register from which sinners are blotted out here.

Isaiah 4:3 describes those recorded for life in Jerusalem, complementing the book of life theme introduced in Exodus 32:33.

Philippians 4:3 mentions the book of life as a record of faithful workers — a positive counterpart to the blotting out for sin.

Psalm 109:13 uses 'blot out' for cutting off a family line — extending the concept from individuals to descendants.

Psalm 109:14 asks for sins not to be blotted out, contrasting with God's promise to blot out the sinner here.