Psalm 100:4 repeats the call to enter his courts with thanksgiving and praise, closely paralleling the invitation to bring an offering.

Psalm 108:3-5 expands on praising God among the nations and exalting his glory over all the earth, echoing the call in Psalm 96:8 to ascribe glory to his name.

Psalm 148:13 calls to praise the LORD's name because it alone is exalted, directly paralleling the command in Psalm 96:8 to ascribe glory to his name.

Psalm 29:2 uses nearly identical wording: 'Ascribe to the LORD the glory due his name' — a direct parallel to the opening of Psalm 96:8.

Psalm 116:19 mentions being in the courts of the house of the LORD, echoing the call to come into his courts.

Psalm 111:9 declares God's name holy and awesome, reinforcing why glory is due to his name as called for in Psalm 96:8.

Psalm 135:2 describes standing in the Lord's courts, echoing the call to enter his courts in Psalm 96:8.

Malachi 1:11 speaks of incense and pure offerings offered to God's name among the nations, paralleling the universal call to ascribe glory.

Revelation 15:4 directly echoes the call to bring glory to God's name, with all nations worshiping, fulfilling the universal worship theme.

1 Peter 2:5 describes believers as a holy priesthood offering spiritual sacrifices, directly paralleling the call to bring an offering.

Hebrews 13:15 echoes the call to bring an offering, now specified as a sacrifice of praise — the fruit of lips acknowledging God's name.

Philippians 4:18 calls the Philippians' gifts a fragrant offering acceptable to God, directly applying the OT offering language to Christian giving.

Philippians 2:17 uses the drink offering metaphor for Paul's sacrifice, echoing the OT offering imagery as a personal devotion.

Romans 15:16 describes Paul's priestly service offering the Gentiles to God, a typological fulfillment of the OT offering brought to the temple.

Romans 12:1 transforms the physical offering into presenting your body as a living sacrifice, a spiritual fulfillment of bringing an offering.

Isaiah 60:7 describes flocks and rams offered on the altar, matching the 'bring an offering' command and showing acceptable worship.

Isaiah 60:6 depicts nations bringing gold and frankincense as offerings, a direct parallel to the command to bring an offering into God's courts.

Romans 11:36 ascribes glory to God as source and end of all things, echoing the call to give glory in Psalm 96:8.

Revelation 4:11 declares God worthy to receive glory, directly paralleling the call to ascribe glory in Psalm 96:8.

Deuteronomy 16:16 commands appearing before the LORD with offerings, directly matching the call to bring an offering and come into his courts.

Exodus 34:8 shows Moses bowing in worship after God proclaims His name, exemplifying the reverence and offering of glory commanded here.

Jeremiah 13:16 urges giving glory to God before judgment, paralleling the call to ascribe glory in Psalm 96:8.

Hebrews 13:16 expands the offering to include doing good and sharing, which are sacrifices pleasing to God.

Revelation 8:3 shows an angel offering incense with the prayers of the saints on the altar, echoing the theme of bringing offerings before God.

Revelation 8:4 continues the scene: the incense and prayers rise before God, similar to offerings brought into his courts.