Isaiah 56:7 also promises offerings from foreigners accepted on God's altar, reinforcing the inclusive worship theme.

Isaiah 21:16 predicts Kedar's glory will end — a stark contrast to their flocks being gathered acceptably on God's altar here.

Isaiah 23:18 describes Tyre's wealth becoming holy to the Lord — a parallel theme of foreign goods dedicated to God.

Haggai 2:7-9 promises nations will bring treasures to fill God's house with glory — parallel to flocks brought for offerings.

Romans 15:16 describes Gentiles becoming an offering acceptable to God — a NT fulfillment of nations bringing offerings to His altar.

1 Chronicles 1:29 identifies Kedar and Nebaioth as sons of Ishmael, directly naming the peoples whose flocks are brought in the prophecy.

2 Chronicles 32:23 recounts nations bringing gifts to Jerusalem, a historical parallel to the promised Gentile offerings at the altar.

Psalm 68:31 foresees nobles from Egypt and Cush stretching hands to God, matching the theme of Gentile worship in Isaiah 60:7.

Mark 11:17 declares the temple a house of prayer for all nations — echoes this vision of nations bringing offerings to God's house.

Genesis 25:13 lists Nebaioth and Kedar as sons of Ishmael — the same tribes that bring flocks here.

Jeremiah 49:29 describes Kedar's flocks being plundered in judgment — opposite to their peaceful offering on God's altar here.

Ezekiel 27:21 mentions Kedar trading lambs, rams, and goats — the same animals and people, but for commerce, not worship.