Psalm 6:2
Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.
Cross-references
Psalm 103:13-17 explains God's compassion for human frailty, grounding the psalmist's plea for mercy in God's fatherly pity.
Psalm 30:2 testifies that God healed the psalmist when he cried out, providing a precedent for the healing requested here.
Psalm 32:3 links bone-wasting to unconfessed sin — adding a possible cause for the psalmist's distress.
Psalm 38:3 connects no health in bones to sin — reinforcing the link between physical ailment and sin.
Psalm 38:7 similarly describes physical affliction with 'no soundness in my flesh', echoing the psalmist's plea for healing.
Psalm 41:3 promises God's strengthening and care during sickness, answering the psalmist's cry for healing.
Psalm 31:9 similarly pleads for grace in distress, with eye and body wasted — a direct parallel to languishing.
Psalm 41:4 adds confession of sin to the same plea for healing — 'be gracious, heal me, for I have sinned'.
Psalm 102:4 depicts a withered heart and forgotten bread — the same physical wasting as 'languishing'.
Psalm 51:8 speaks of bones broken by God then rejoicing — a pattern of discipline and restoration.
Exodus 15:26 reveals God as 'the LORD, your healer' — the basis for the psalmist's plea for healing.
Deuteronomy 32:39 declares God wounds and heals — affirming His sovereignty over the psalmist's condition.
Jeremiah 17:14 directly parallels the plea 'Heal me, O LORD' — almost identical wording.
In Job 19:21, Job also cries for mercy, feeling the hand of God has touched him — a parallel plea in suffering.
Job 33:19-21 describes bones wasting away and loathing food — the same physical languishing as the psalmist's 'bones are troubled'.
Matthew 15:22 has the Canaanite woman crying 'Have mercy on me, O Lord' for her demon-possessed daughter — a direct plea for mercy.
Job 30:17 speaks of night racking his bones with gnawing pain — echoing the psalmist's bone trouble.
Job 5:18 states God wounds and binds up — echoing the same divine healing pattern.
Hosea 6:1 calls for return to God who heals after tearing — a communal call to seek healing.
Numbers 12:13 shows Moses crying for healing — a similar intercessory plea for divine healing.