Psalm 6:2 pleads 'heal me' — the same cry for healing that Psalm 30:2 answers with 'thou hast healed me'. Both focus on God as healer.

Psalm 103:3 declares God 'healeth all thy diseases' — affirming the same healing power experienced in Psalm 30:2. Direct thematic parallel.

Psalm 107:17-22 describes crying out and being healed, then giving thanks — exactly the pattern of Psalm 30:2. Strong narrative parallel.

Psalm 147:3 generalizes God's healing to the brokenhearted, directly paralleling the personal healing in Psalm 30:2.

Psalm 107:20 says God sent his word and healed them — the same divine healing power at work in Psalm 30:2.

Psalm 51:8 asks for bones to rejoice after being broken — a plea for restoration similar to the healing in Psalm 30:2. Both involve God's restorative work.

Psalm 103:4 says God 'redeemeth thy life from destruction' — a broader deliverance that includes the healing in Psalm 30:2. Both celebrate God's saving acts.

Psalm 118:18 adds that God's discipline, though severe, prevents death — echoing the healing from distress in Psalm 30:2.

Exodus 15:26 declares God as 'the LORD, your healer' — the theological foundation for the healing in Psalm 30:2.

2 Kings 20:5 records God hearing Hezekiah's prayer and promising healing — a direct parallel to the cry and healing in Psalm 30:2.

James 5:15 promises that the prayer of faith will heal the sick — directly affirming the healing response to prayer in Psalm 30:2.

In Luke 17:15, the healed leper returns to praise God, illustrating the grateful response to healing that Psalm 30:2 celebrates.

In Luke 18:43, the blind man glorifies God after being healed, echoing the psalmist's acknowledgment of healing.

Genesis 20:17 shows Abraham's prayer healing Abimelech — another instance of God healing in response to prayer, like Psalm 30:2.

James 5:14 instructs the sick to call elders for prayer and anointing — a NT practice echoing the personal cry for healing in Psalm 30:2.