Psalm 13:1 asks how long God will hide his face — the same sense of divine distance as in this restless complaint.

Psalm 43:2 asks why God has rejected the psalmist, echoing the sense of being unheard in this restless complaint.

Psalm 54:2 nearly mirrors the request: 'hear my prayer, give ear to my words' — a direct parallel in structure and vocabulary.

Psalm 130:2 uses 'let your ears be attentive' — very close to 'attend to me', both pleading for God's attentive hearing.

Psalm 17:1 also pleads 'attend to my cry', echoing the same desperate call for divine attention in a context of injustice.

Psalm 5:1 uses similar 'give ear' and 'groaning' language, reinforcing the urgent plea for God to hear the complaint.

Psalm 13:2 expresses sorrow in heart and enemy oppression — similar inner anguish to the psalmist's restlessness here.

Psalm 38:6 depicts being bowed down and mourning all day — a similar posture of distress to the psalmist's restlessness here.

Psalm 102:9 describes eating ashes and mingling tears — an extreme expression of grief similar to the moaning here.

Psalm 32:3 describes groaning from unconfessed sin — a different cause but same physical expression of distress as the moaning here.

Psalm 61:1 cries 'hear my cry, listen to my prayer' — a general parallel of the same petition for God to listen.

Psalm 102:10 attributes the psalmist's grief to God's indignation — a possible underlying cause for the moaning here, though not explicit.

Psalm 140:6 says 'give ear to the voice of my pleas' — a similar request for God to listen amid danger.

Isaiah 38:14 uses the same 'moan like a dove' imagery — a vivid expression of lament shared with this verse.

Job 35:9 notes that people cry out because of oppression — the same reason for the psalmist's restless complaint here.