In Psalm 61:1, the cry 'hear my cry, O God' directly parallels the plea for attentive ears to pleas for mercy.

In Psalm 55:2, the psalmist in distress asks God to listen — parallel to the cry for God to hear his pleas.

In Psalm 55:1, the plea 'do not ignore my plea' echoes the request for God to be attentive to pleas for mercy.

In Psalm 5:1, David asks God to give ear to his words — directly parallel to the plea for attentive ears here.

In Psalm 5:2, David's cry for help echoes the same request for God to hear his pleas for mercy.

In Psalm 17:1, the psalmist's 'give ear to my cry' parallels the call for God's attentive ears to pleas for mercy.

In Psalm 18:6, the psalmist similarly cries to God from distress, and God hears his voice — a direct parallel to the plea for attentive ears.

Psalm 54:2 directly asks 'O God, hear my prayer; give ear to the words of my mouth' — nearly identical to 130:2's plea.

Psalm 40:1 recalls God inclining and hearing the cry — the same outcome prayed for in 130:2, showing God's response.

Psalm 34:15 affirms that God's ears are toward the righteous' cry — the divine attentiveness that the plea in 130:2 seeks.

Psalm 31:2 asks God to 'incline your ear to me' — the same request for attentive hearing as in the cry for help.

Psalm 30:8 parallels the plea: 'To you, O Lord, I cried, and to the Lord I made supplication' — identical language of crying and supplication.

Psalm 27:7 echoes the same petition: 'Hear, O Lord, when I cry aloud' — a direct call for God to hear and answer.

Psalm 64:1 opens with 'Hear my voice, O God' — the same request for God to listen to the psalmist's complaint.

Psalm 86:6 petitions 'Give ear, O Lord, to my prayer; listen to my plea for grace' — a clear parallel to 130:2's call for attentive hearing.

Psalm 102:1 uses the same plea for God to hear a cry for help, echoing the psalmist's urgent appeal.

In Psalm 3:4, David recounts crying to God and being heard—offering an assurance that God does answer such pleas for attention.

In Daniel 9:17-19, Daniel repeatedly cries 'hear, O Lord' and 'hearken,' mirroring the same urgent call for God to listen to supplication.

In Isaiah 37:17, Hezekiah pleads 'incline thine ear, O Lord, and hear'—a parallel appeal for God to attend to urgent prayer.

In Nehemiah 1:11, the same phrase 'let thine ear be attentive' appears, showing a repeated pattern of supplication for God's hearing.

In Nehemiah 1:6, Nehemiah uses nearly identical words, asking for God's ear to be attentive to his prayer—reinforcing this exact plea.

In 2 Chronicles 6:40, Solomon asks God to let His ears be attentive to prayers—directly paralleling the same petition for divine attention.

In 2 Chronicles 7:15, God promises His ears will be attentive to prayer—the divine response to the very plea made in Psalm 130:2.

Lamentations 3:55 has the same desperate call: 'I called on your name from the depths of the pit.'

In 2 Chronicles 6:19, Solomon asks God to hearken to prayer and supplication—a close thematic parallel to the petition for attentive ears.