Job 24:12 similarly depicts the groans of the oppressed crying out — reinforcing the theme of unheeded suffering that Elihu observes.

Job 36:13 says the godless do not cry for help when fettered — contrasting with the oppressed who cry out in Job 35:9.

Job 34:28 states God hears the cry of the afflicted, while Job 35:9 notes people cry out but don't seek God — a contrast in divine response.

Job 20:19 describes the oppressor's sin of crushing the poor — the cause of the cries in Job 35:9.

Luke 18:3-7 features a widow crying for justice against an adversary, directly illustrating the oppressed cry here.

Psalm 12:5 shows God responding to the groaning of the oppressed, matching the cry described here.

Nehemiah 5:1-5 records a similar cry of the oppressed against exploitation, echoing the same theme.

Exodus 3:9 continues: the cry of the oppressed reaches God, directly paralleling the cry under oppression here.

In Exodus 3:7, God hears the Israelites' cry under oppression, mirroring the same cry described here.

Deuteronomy 24:15 warns that oppressed workers may cry to God — the same cry mentioned in Job 35:9, with God's response assured.

Exodus 22:23 promises God will hear the cry of the oppressed — the very cry described in Job 35:9, contrasting with Elihu's doubt.

Hosea 7:14 describes people crying out insincerely, not to God — mirroring Elihu's point that the oppressed do not seek God in Job 35:9-10.

Psalm 10:15 asks God to break the arm of the wicked — a direct response to the oppression that causes the cries in Job 35:9.

Exodus 2:23 records Israel's cry from oppression that God heard — a biblical example of the very cry Elihu describes, though with a different divine response.

Psalm 55:3 describes suffering from enemies' threats, a personal parallel to the oppression cry here.

Psalm 56:1 cries out against enemies' pursuit, reflecting the same oppression theme as here.

Psalm 56:2 continues the lament of adversaries attacking, paralleling the cry under oppression.