Psalm 45:15 describes the bride entering the king's palace, echoing the ivory palace setting of verse 8.

Song of Solomon 4:14 directly lists myrrh and aloes, the same two spices found on the king's robes in Psalm 45:8.

Matthew 2:11 presents myrrh as a gift to the infant Jesus, connecting to the myrrh on the king's robes in Psalm 45:8, suggesting Jesus as the true King.

John 19:39 mentions myrrh and aloes used for Jesus' burial, directly echoing the myrrh and aloes on the king's robes in Psalm 45:8, linking Christ's death to royal anointing.

Song of Solomon 4:11 describes the bride's garments' fragrance like Lebanon, matching the fragrant garments of the king here.

Isaiah 61:10 uses bridegroom and garment imagery for salvation, paralleling the king's fragrant wedding garments here.

Exodus 30:23 lists myrrh as a key ingredient in the holy anointing oil, linking the king's fragrant robes to sacred anointing.

Exodus 30:24 includes cassia in the holy anointing oil, connecting the king's fragrant robes to sacred anointing.

Proverbs 7:17 also lists myrrh and aloes as perfumes, but used by an adulteress to seduce — contrasting the pure royal wedding here.

Amos 3:15 pronounces judgment on ivory houses, contrasting with the celebration of ivory palaces in Psalm 45:8.

1 Kings 10:18 describes Solomon's ivory throne, a parallel to the ivory palaces in Psalm 45:8, emphasizing royal splendor.

1 Kings 22:39 mentions Ahab's ivory house, a parallel to the ivory palaces in Psalm 45:8, showing royal luxury.

2 Chronicles 9:17 also describes Solomon's ivory throne, reinforcing the royal ivory imagery of Psalm 45:8.