Psalm 88:8 describes the opposite: God gives into enemy hands and confines, contrasting the deliverance and spacious place here.

Psalm 18:19 uses the same 'spacious place' imagery for deliverance, echoing the rescue from enemies here.

In Psalm 118:5, the psalmist says God answered and set him in a large place, using identical language to the psalm.

In Psalm 27:12, David prays not to be delivered over to enemies, matching the psalm's theme of being kept from enemy hands.

Psalm 4:1 pleads for relief from distress — similar to the spacious place of deliverance in Psalm 31:8.

In Psalm 37:33, the promise that God will not leave the righteous in the enemy's hand parallels the assurance of not being shut up.

In Psalm 142:7, David asks to be brought out of prison, a plea for the spacious freedom already declared in the psalm.

In Psalm 41:11, David knows God favors him because his enemy does not triumph, similar to not being shut into enemy hands.

Deuteronomy 32:30 describes God giving people into enemy hands — the very fate Psalm 31:8 celebrates being spared from.

1 Samuel 24:18 has Saul admit God delivered him into David's hand — opposite of Psalm 31:8's claim of not being given to the enemy.

Job 16:11 laments being turned over to the wicked — exactly what Psalm 31:8 thanks God for not doing.

Job 36:16 describes God bringing from distress to a spacious place — the same metaphor of freedom as in Psalm 31:8.

In 1 Samuel 23:12, God reveals that the men of Keilah would hand David over to Saul, prompting his escape — a concrete example of God not shutting him into enemy hands.

In Job 3:23, Job laments that God has hedged him in, the opposite of being set in a large place — a stark contrast.

In 2 Samuel 22:20, David uses the same phrase 'large place' to describe God's deliverance, directly paralleling the imagery.

In Job 11:10, Zophar speaks of God shutting up a man, contrasting with the freedom described in the psalm.

Obadiah 1:14 commands not to hand over fugitives—contrasting with God's act of not delivering the psalmist into the enemy's hand.