Psalm 45:3-6 applies the same warrior imagery to a royal figure, depicting a king girded with sword and majesty, echoing the 'mighty' theme.

Psalm 93:1 describes the LORD robed in majesty and armed with strength, directly echoing the warrior-king imagery.

In Psalm 89:8, God is called 'mighty' and 'LORD of hosts,' directly reinforcing the strength and battle imagery of this verse.

Psalm 50:1 calls God 'Mighty One' as he summons the earth, reinforcing his strength but in a judicial context.

Isaiah 9:6 gives the Messiah the title 'Mighty God,' linking the warrior God of Psalm 24 to the coming child.

Isaiah 63:1-6 echoes the question 'Who is this?' and depicts God as a warrior treading the winepress of judgment.

Colossians 2:15 shows Christ disarming spiritual powers, fulfilling the warrior victory typified in Psalm 24.

Revelation 19:11-21 portrays Christ as a warrior king on a white horse, judging and making war—direct fulfillment of the King of glory.

Exodus 15:3 declares 'The LORD is a man of war,' the same warrior identity celebrated in Psalm 24.

In Jeremiah 48:15, God is called 'the King, whose name is the LORD of hosts,' matching the 'King of glory' and mighty warrior here.

In Luke 1:49, Mary calls God 'mighty' for his great deeds, echoing the same attribute of divine power proclaimed here.