Psalm 133:2 uses 'oil on the head' to describe unity — same metaphor David applies to rebuke as anointing.

In 1 Samuel 25:31-34, David thanks Abigail for keeping him from bloodshed — a righteous rebuke received as kindness, just as in this verse.

In Galatians 2:11-14, Paul rebukes Peter to his face—a concrete example of a righteous man striking and rebuking for the sake of truth.

2 Samuel 12:7-13 recounts Nathan's rebuke of David leading to repentance — a prime example of righteous correction being a kindness.

In 2 Chronicles 16:7-10, King Asa rejects the seer's rebuke and imprisons him — the opposite of the psalmist's welcome.

Proverbs 27:6 echoes this idea: faithful wounds from a friend are better than an enemy's deceptive kisses, reinforcing that righteous rebuke is kind.

In 2 Chronicles 25:16, Amaziah silences the prophet who rebukes him, contrasting the psalmist's openness.

Proverbs 6:23 calls correction and instruction the way to life, echoing the psalmist's valuing of rebuke as kindness.

Proverbs 9:8 says the wise love rebuke, directly paralleling the psalmist's attitude toward a righteous man's strike.

Proverbs 9:9 says teaching a righteous man increases learning, aligning with the psalmist's willingness to be instructed.

Proverbs 25:12 compares a wise rebuke to gold jewelry, similar to the psalmist's oil on head as a kindness.

Proverbs 15:5 contrasts the fool who despises instruction with the prudent who heed correction, mirroring the psalmist.

Proverbs 19:25 says rebuke the discerning and they gain knowledge, parallel to the psalmist's receptive response.

Ecclesiastes 7:5 says it's better to hear wise rebuke than fools' songs — David agrees.

In 2 Thessalonians 3:15, Paul says to warn a brother as a brother, not as an enemy — directly matching the idea that rebuke is a kindness.

In Matthew 18:15, Jesus commands private rebuke of a brother — directly echoing the value of correction as kindness.

In Titus 1:13, Paul commands to rebuke sharply for sound faith — a practical application of righteous correction as beneficial.

In Luke 17:3, Jesus instructs to rebuke a sinning brother — reinforcing the same principle of corrective kindness.

In Galatians 2:14, Paul publicly rebukes Peter — a concrete example of a righteous person delivering a needed correction.

Proverbs 28:23 says rebuke gains favor — David sees rebuke as oil on his head.

Proverbs 17:10 says a rebuke penetrates the wise — exactly what David invites.

Proverbs 13:18 says heeding reproof brings honor — David embodies that posture here.

2 Chronicles 16:10 shows Asa imprisoning a prophet for rebuke — opposite of David's 'let him strike me'.

1 Samuel 25:33 has David blessing Abigail for rebuking him — exactly the response he invites here.

Leviticus 19:17 commands open rebuke of a neighbor—a direct OT parallel to the righteous striking and rebuking welcomed here.

In Revelation 3:19, Christ's reproof and discipline are shown as love, matching the idea here that a righteous man's rebuke is an act of kindness.

In Galatians 4:16, Paul laments that telling the truth made him seem an enemy — contrasting with the view that rebuke is kindness.

1 Samuel 3:17 shows Eli demanding disclosure under curse — contrasting David's welcome of rebuke as kindness.

Galatians 6:1 calls for restoring a fallen brother gently—illustrating the same spirit of corrective kindness as the rebuke in Psalm 141:5.

In Mark 8:33, Jesus sharply rebukes Peter — a righteous correction, though harsher than the gentle oil metaphor.