2 Chronicles 16:7
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
Cross-reference
2 Chronicles 16:3 records Asa's treaty with Aram, which the seer rebukes here for relying on man.
In 2 Chronicles 16:8, the prophet cites Asa's past victory through faith—contrasting his current reliance on Aram.
In 2 Chronicles 13:18, Judah won because they relied on God—the opposite of Asa's reliance on Aram here. Direct contrast.
In 2 Chronicles 19:2, Jehu son of Hanani similarly rebukes Jehoshaphat for allying with the wicked—echoing the same prophetic warning Asa received.
In 2 Chronicles 32:7, Hezekiah urges trust in God against Assyria—contrasting Asa's fear-driven treaty.
2 Chronicles 32:8 contrasts 'arm of flesh' with God's help—exactly what Asa failed to do.
2 Chronicles 15:17 shows Asa's earlier devotion—contrasting with his later failure here. The rebuke highlights how far he fell.
2 Chronicles 25:15 is a similar prophetic rebuke for trusting other gods—parallel to Asa's misplaced trust in Aram.
2 Chronicles 20:34 notes that Jehu son of Hanani wrote Jehoshaphat's annals—linking the prophetic family that confronted Asa to the historical record.
Jeremiah 17:6 describes the desolate outcome for those who trust in man—illustrating the consequences of Asa's reliance on Aram.
Jeremiah 17:5 pronounces a curse on those who trust in man—exactly what Asa did, making this a direct thematic parallel.
Isaiah 31:1 pronounces woe on those who rely on Egypt instead of God—the same sin of trusting human alliances that Asa committed.
Psalm 146:3-6 gives the general principle: do not trust in princes but in God—the very lesson Asa failed to learn.
In Hosea 14:3, Israel renounces trust in Assyria and warhorses, echoing the rebuke to Asa for relying on Aram instead of the LORD.
Isaiah 22:11 rebukes trust in human defenses over God—directly parallel to Asa's reliance on Aram.
Psalm 141:5 praises accepting righteous rebuke—contrasting Asa's later imprisonment of Hanani.
1 Kings 16:1 introduces Jehu son of Hanani as a prophet—the same Jehu who is the son of Hanani the seer who rebuked Asa.
1 Chronicles 5:20 shows God helping those who trusted Him—the opposite of Asa's lack of trust.
1 Kings 15:11 says Asa did right overall, but here he is rebuked for a specific sin—showing later failure.