Psalm 117:1 explicitly calls all nations and peoples to praise the Lord, a near-identical command.

In Psalm 98:4, the same command is given with additional imagery of bursting into song, reinforcing the call in Psalm 100:1.

Psalm 68:32 commands kingdoms of the earth to sing praises, a strong parallel to the universal call.

In Psalm 47:1, the same universal call to shout joyfully to God appears, with added imagery of clapping hands.

In Psalm 66:1, the exact same command is given, calling all the earth to shout joyfully to God.

Psalm 67:4 calls the nations to be glad and sing, directly paralleling the command for all earth to shout.

Psalm 81:1 is a nearly identical call to shout for joy to God — a direct parallel to this command.

In Psalm 27:6, David offers sacrifices with shouts of joy — a personal expression of the same joyful noise commanded here.

Psalm 149:2 calls Israel to rejoice in their King — a parallel command to the joyful noise here.

In Psalm 95:1, the call to shout aloud is phrased as an invitation, echoing the imperative in Psalm 100:1.

Psalm 89:15 pronounces blessing on those who know the festal shout — the same joyful noise called for here.

In Psalm 32:11, the call to rejoice is directed to the righteous, narrowing the universal call of Psalm 100:1 to those who are upright.

In Psalm 66:4, all the earth bows and sings praise, expanding the call to shout in Psalm 100:1 to include bowing and singing.

Isaiah 42:10-12 echoes the same universal call, commanding all the earth and its inhabitants to sing a new song to the Lord.

Revelation 19:7 echoes the universal call to joyful praise, now fulfilled in the marriage supper of the Lamb.

2 Chronicles 5:13 describes trumpeters and singers making a unified joyful sound, closely matching the 'joyful noise' command.

1 Chronicles 15:16 commands Levites to 'raise sounds of joy' with instruments, directly mirroring the 'joyful noise' of Psalm 100:1.

In Nehemiah 12:27, the dedication of the wall is marked by joyful singing and music — a concrete example of the 'joyful noise' commanded here.

Ezra 3:13 depicts a joyful shout from the people, a direct parallel to making a joyful noise.

2 Chronicles 29:30 records singing praises with gladness, embodying the joyful worship Psalm 100:1 commands.

1 Kings 8:66 describes the people going home joyful and glad of heart, reflecting the same spirit of joyful worship.

In Isaiah 24:14-16, the shout for joy is from all ends of the earth in a prophetic vision, echoing the universal call of Psalm 100:1.

Deuteronomy 27:7 instructs rejoicing before the Lord after peace offerings, paralleling the call to joyful worship.

Romans 15:10 quotes Deuteronomy 32:43, applying the call for Gentiles to rejoice with God's people.

Philippians 3:1 commands believers to rejoice in the Lord — a NT parallel to the OT call for joyful noise.

Deuteronomy 26:11 similarly calls for rejoicing in God's goodness, echoing the joyful noise theme.

Deuteronomy 32:43 calls heavens and gods to rejoice, broadening the scope but still a call to praise.

Isaiah 25:9 looks forward to a day when God's people will rejoice in his salvation — an eschatological echo of the joyful noise commanded here.

Zephaniah 3:14 calls Israel to shout aloud, narrowing the scope but mirroring the joyful noise command.