1 Kings 8:1 describes the assembly for the ark's dedication, while 8:66 concludes the feast; both bookend the dedication narrative.

In Deuteronomy 12:7, the command to rejoice before the Lord at His chosen place is fulfilled as the people leave joyful after the temple dedication.

2 Chronicles 7:10 parallels the dismissal of the people after the dedication, with nearly identical wording, confirming the historical account.

In 2 Chronicles 29:36, Hezekiah's people also rejoice after temple cleansing, highlighting God's work in preparing hearts—similar joy here.

In 2 Chronicles 30:26, the great joy under Hezekiah is explicitly compared to the time of Solomon—this verse directly references that earlier joy.

In 2 Samuel 6:19, David sends the people away joyfully after the ark's arrival — mirroring Solomon's temple dedication sending. Both conclude a major religious celebration with joyful dismissal.

1 Chronicles 16:43 describes the same event as 2 Samuel 6:19, where David sends the people home blessed and joyful. This parallel reinforces the pattern of joyful dismissal after worship.

John 7:37 places Jesus' living water invitation on the last day of the Feast of Tabernacles — the same feast day when Solomon sent the people away joyful here.

In 2 Chronicles 30:27, priests bless the people and prayer ascends—echoing the blessing and worship at Solomon's temple dedication.

In Deuteronomy 12:12, rejoicing includes all household members—the people's joy here echoes that inclusive celebration.

In Deuteronomy 12:18, the command to rejoice at the chosen place is repeated—the people's joy here matches that instruction.

In Deuteronomy 16:11, rejoicing includes the stranger, fatherless, and widow—the people's joy at temple dedication reflects that broader command.