2 Chronicles 24:25 records Joash's assassination as direct retribution for Zechariah's blood, answering the cry in verse 22.

Proverbs 17:13 warns that returning evil for good brings lasting trouble; Joash's ingratitude exactly fits this.

Jeremiah 11:20 is a prayer for vengeance from a persecuted prophet, exactly paralleling Zechariah's dying plea.

Luke 11:51 directly cites Zechariah's murder between temple and altar, making his blood the last in a lineage of martyrs.

Revelation 6:9-11 shows martyrs crying for vengeance under the altar, directly mirroring Zechariah's dying plea.

In Jeremiah 20:12, the prophet echoes Zechariah's cry for God to see and avenge, both appealing to the Lord as witness and judge.

In Matthew 21:35, the parable of the tenants mirrors Zechariah's murder: God's servants are beaten, killed, and stoned by those who should honor them.

In Matthew 23:37, Jesus laments Jerusalem killing prophets—including Zechariah, who was stoned in the temple court.

In Luke 13:34, Jesus laments Jerusalem killing prophets—the same pattern as Zechariah's murder by Joash.

Ecclesiastes 7:15 observes that a righteous man perishes despite his righteousness—exactly Zechariah's fate, illustrating this paradox.

In Jeremiah 26:15, the same cry of innocent blood is invoked — Jeremiah warns the people they will bring bloodguilt on themselves.

2 Timothy 4:16 contrasts Zechariah's cry for vengeance with Paul's prayer that the Lord not charge his deserters.

1 Samuel 24:15 has David asking the Lord to judge and avenge his cause, mirroring Zechariah's plea for divine requital.

Psalm 10:13 questions why the wicked think God will not call to account—contrasting with Zechariah's confident appeal for divine reckoning.

Psalm 10:14 affirms God sees affliction and will take it into His hands, answering Zechariah's cry 'May the Lord see.'