Numbers 29:32 specifies the offerings for the seventh day of the same feast, continuing the pattern of decreasing bulls from the first day.

Numbers 29:17 continues the Feast of Tabernacles with a decreasing number of bullocks on the second day, showing the daily pattern of offerings.

Numbers 29:2 prescribes a similar burnt offering for the Feast of Trumpets, showing the consistent pattern of sacrificial instructions for different feasts.

Numbers 29:8 gives the offering for the Day of Atonement, using the same formula but with different animal counts, highlighting the distinct requirements.

Numbers 15:3 describes offerings at solemn feasts with the same 'sweet savour' language, providing the broader context for this feast offering.

Numbers 28:11 describes the monthly burnt offering, showing that regular sacrifices follow a similar pattern to feast offerings.

Numbers 28:19 prescribes the offering for the Feast of Unleavened Bread, another feast with a comparable burnt offering list.

Numbers 28:27 provides the offering for the Feast of Weeks, similar in structure to the Feast of Tabernacles offering.

Ezra 3:4 records the post-exilic community observing the Feast of Booths as written, fulfilling the instruction given here.

Hebrews 10:12-14 contrasts Christ's once-for-all sacrifice with the repeated animal sacrifices prescribed here, showing the superiority of Christ.

Leviticus 1:3 establishes the requirement for burnt offerings to be male without blemish, which is the standard assumed for the offerings here.

Ezra 3:5 records the restoration of set feast offerings after the exile, which includes the Feast of Tabernacles prescribed here.

John 7:14 places Jesus at the Feast of Tabernacles, the same feast for which these offerings are prescribed, linking law to Gospel.