In Numbers 15:29, this same one-law principle is applied specifically to unintentional sins, reinforcing the equality of native and stranger.

Numbers 9:14 applies the one-statute principle to Passover observance, directly echoing the wording of 15:15.

Numbers 19:10 explicitly includes 'the stranger who sojourns' in the perpetual statute, echoing this verse's one-law-for-all principle.

Exodus 12:43 explicitly excludes foreigners from Passover — directly opposing the equal application principle stated here. A clear contrast.

Exodus 12:49 contains the identical one-law statement in the Passover context, which Numbers 15:15 reiterates for offerings.

Leviticus 24:22 applies the same one-law principle to civil justice, emphasizing equal treatment for sojourners and natives.

In Colossians 3:11, this principle of equal standing expands: in Christ, all ethnic and social distinctions are abolished — a NT universalization of the one-law-for-all.

Exodus 12:48 applies the same principle: a circumcised stranger may keep Passover 'as a native' — directly supporting equal law for sojourners.

Ezekiel 14:7 includes strangers in God's judgment for idolatry — further evidence that the same law applies to both native and sojourner.

In Galatians 3:28, Paul expands the OT one-law unity to a spiritual unity in Christ transcending ethnic and social divisions.

Ephesians 2:11-22 describes the breaking down of the dividing wall between Jew and Gentile, fulfilling the OT vision of one law for all in Christ.