Leviticus 24:22 restates the same law: one rule for sojourner and native in civil justice.

Numbers 9:14 directly quotes the principle for Passover, confirming one statute for both.

Numbers 15:15 repeats the exact phrase 'one law for the native and the stranger'.

Numbers 15:16 echoes the same: one law and one rule for you and the stranger.

Numbers 15:29 applies the principle to unintentional sin — one law for native and sojourner.

In Galatians 3:28, Paul extends this principle of one law for all to unity in Christ, abolishing ethnic and social divisions.

Colossians 3:11 echoes the same truth: in Christ, distinctions of nationality and status vanish, mirroring the one-law principle.

Genesis 17:12 applies the same inclusive rule to circumcision—foreigners in the household must also be circumcised.

Leviticus 17:12 directly includes foreigners in the blood prohibition, reinforcing this equal application of the law.

Leviticus 19:34 explicitly commands loving the foreigner as native-born, a direct parallel to the one-law principle.

Numbers 19:10 applies the purification law to both Israelites and foreigners, showing consistent inclusion.

Numbers 35:15 grants cities of refuge to both Israelites and foreigners, continuing this equal treatment under law.

Deuteronomy 29:11 includes foreigners in the covenant assembly, demonstrating their participation in the law.

Zechariah 2:11 prophesies nations joining the Lord — fulfilling the inclusive 'one law' for native and stranger.

In 2 Chronicles 6:32, Solomon includes foreigners in prayer — expanding the 'one law' principle to worship.