Matthew 17:12
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Cross-reference
Matthew 11:9-14 identifies John as Elijah, confirming Jesus' statement that Elijah has already come.
Matthew 14:3-10 recounts John the Baptist's arrest and beheading, showing the mistreatment Jesus references.
Matthew 16:21 is Jesus' earlier prediction of his own suffering, which he reaffirms here.
Matthew 21:32 explicitly states the leaders did not believe John — the very rejection Jesus refers to here.
Matthew 3:1 introduces John the Baptist, the Elijah figure Jesus says has already come.
Matthew 14:10 recounts John's beheading, the mistreatment Jesus refers to as 'whatever they pleased'.
Acts 13:24-28 recounts John's preparatory role and the leaders' fulfillment of prophecy by killing Jesus — echoing the pattern here.
Isaiah 53 foreshadows the suffering servant, the OT basis for the Son of Man's suffering Jesus speaks of.
Acts 4:10 specifies Jesus' crucifixion, confirming the suffering foretold in this verse.
Acts 3:15 records Jesus' death as the Author of life, fulfilling His prediction that the Son of Man would suffer.
Acts 2:23 affirms Jesus' death was by God's plan, showing divine sovereignty over the suffering mentioned here.
Luke 9:21-25 parallels Jesus' suffering prediction and discipleship call, echoing the same theme.
Luke 7:33 records the accusation that John has a demon — a clear example of the rejection Jesus describes.
Luke 3:20 directly reports Herod imprisoning John, illustrating 'they did to him whatever they pleased'.
Mark 11:30-32 reveals the leaders' refusal to answer about John's baptism — showing their rejection of his authority.
Mark 9:13 directly parallels: 'Elijah has come, and they did to him whatever they pleased.'
Mark 9:12 is the parallel account: Elijah restores all things and the Son of Man suffers, linking the same teaching.
Mark 6:14-28 details Herod's role in John's death, confirming the fate Jesus mentions.
Luke 1:17 prophesies John will go in the spirit of Elijah, confirming Jesus' statement that Elijah has come.
Luke 3:19 records John's rebuke of Herod, the catalyst for his imprisonment — the suffering Jesus refers to.
John 1:11 says Jesus came to his own and they did not receive him — mirroring the rejection of John as Elijah.
Acts 7:52 highlights the persecution of prophets, mirroring the pattern of suffering for John and Jesus here.
John 5:32-36 emphasizes John's testimony about Jesus — the witness the leaders ignored, leading to rejection.