Mark 6:22 details the banquet where Herod's promise leads to John's beheading, explaining Herod's guilt-ridden belief here that Jesus is John raised.

Mark 6:26 reveals Herod's grief over John's execution, contrasting with his fearful suspicion here that John has risen.

Mark 6:27 recounts John's beheading, the event that fuels Herod's guilty speculation here about Jesus being John resurrected.

In Mark 8:28, the disciples report the same popular opinions about Jesus — confirming Herod's speculation was part of a widespread belief.

In Mark 9:13, Jesus states that Elijah has indeed come (John the Baptist) — linking Herod's thought of a resurrected John to John's role as Elijah fulfilled.

In Mark 1:28, Jesus' fame spreads quickly in Galilee early in his ministry — here, the same fame reaches Herod's ears.

In Mark 1:45, Jesus' fame spreads so widely he can't enter towns openly — similar widespread renown noted in Mark 6:14.

In Luke 23:7-12, Herod finally meets Jesus but gets no miracle — contrasting his earlier curiosity about Jesus' identity and power.

Matthew 14:1 reports the same event — Herod hearing of Jesus' fame — as the parallel account in Matthew.

Matthew 14:2 records Herod's identical conclusion that Jesus is John the Baptist raised from the dead, providing the parallel version.

Luke 9:7-9 gives a fuller account of Herod's perplexity, including his desire to see Jesus, paralleling and expanding on the report here.

In Matthew 17:12, Jesus identifies John the Baptist as the Elijah who has already come — clarifying that Herod's speculation about John being raised misunderstands his identity.

In Luke 23:8, Herod is eager to see Jesus perform a miracle — revealing his continued superstitious interest, consistent with his earlier speculation.

In Luke 7:17, this report about Jesus spreads throughout Judea — similar to the fame that reached Herod.

In Luke 4:37, Jesus' fame spreads everywhere — parallel to the widespread report that reached Herod in Mark 6:14.

Luke 13:31 reveals Herod's later intent to kill Jesus, a different but related response from the superstitious fear recorded here.

In Luke 13:32, Jesus dismissively calls Herod a fox — showing Jesus' disregard for Herod's threat, contrasting with Herod's superstitious curiosity.

In Matthew 9:31, the healed men spread Jesus' fame in that region — a specific instance of the widespread fame mentioned in Mark 6:14.

In Matthew 9:26, news of Jesus raising a girl spreads throughout the region — another example of Jesus' fame spreading.