Matthew 9:10 shows Jesus dining with tax collectors and sinners — the exact behavior criticized in the accusation here.

Matthew 9:11 records Pharisees asking why Jesus eats with sinners — the same criticism that forms the accusation here.

Matthew 9:14 shows the fasting controversy behind the criticism — Jesus' eating and drinking contrasts with John's disciples' fasting.

Matthew 18:17 treats tax collectors as outsiders to be shunned, contrasting Jesus' friendship with them in this verse.

Matthew 5:46 uses tax collectors as an example of minimal love, highlighting the same group Jesus is criticized for befriending.

In Luke 5:29, Levi hosts a banquet with tax collectors, illustrating Jesus' friendship with them mentioned here.

In Luke 5:30, Pharisees complain about Jesus eating with tax collectors and sinners — the exact accusation recorded here.

In Luke 7:34, the same saying about Jesus being a glutton and drunkard appears, a parallel account.

Luke 7:35 is the parallel saying with 'by all her children' instead of deeds, a direct Gospel parallel to the wisdom vindication statement.

Luke 15:2 has Pharisees muttering that Jesus welcomes and eats with sinners — identical complaint to the one quoted here.

Luke 19:7 records people muttering that Jesus is a guest of a sinner (Zacchaeus) — a parallel incident to the accusation here.

Hebrews 12:3 calls believers to consider Jesus who endured opposition from sinners — exactly the opposition Jesus faced when called a glutton and drunkard.

1 Corinthians 1:24-29 describes Christ as God's wisdom and choosing the lowly, connecting to Jesus' association with sinners and the vindication of wisdom.

Hosea 14:9 affirms that the wise discern the Lord's right ways, echoing the claim that wisdom is proved right by her deeds.

John 7:20 records another insult — 'You have a demon' — paralleling the slander that Jesus is a glutton and drunkard.