Luke 7:36 immediately shows Jesus accepting a Pharisee's dinner invitation, directly exemplifying his eating and drinking.

Luke 5:29 shows Jesus feasting with tax collectors, the very behavior that prompted the 'friend of tax collectors' accusation.

Luke 15:2 records the same complaint — Pharisees muttering that Jesus welcomes and eats with sinners.

Luke 19:7 shows another instance — Jesus visiting Zacchaeus prompts the same muttering about being a guest of a sinner.

Luke 5:30 repeats the complaint of Pharisees — 'Why do you eat and drink with tax collectors and sinners?'

Luke 5:33 contrasts John's disciples fasting with Jesus' disciples eating and drinking — the same tension behind the accusation.

Luke 11:37 shows Jesus dining with a Pharisee again, reinforcing the pattern of social eating that led to the 'glutton' label.

Luke 14:1 provides another occasion of Jesus dining with Pharisees, continuing the pattern of accepting meal invitations.

Matthew 9:11 records Pharisees asking why Jesus eats with tax collectors and sinners — the exact accusation behind this verse.

Matthew 11:19 records the identical saying about Jesus being a glutton and drunkard — a parallel account of this event.

John 2:2 shows Jesus attending a wedding where wine is served, aligning with the accusation of being a wine-drinker.