In Luke 7:34, the same accusation is made — this feast likely sparked the charge that Jesus eats with tax collectors.

In Luke 19:6, Zacchaeus joyfully receives Jesus — another tax collector hosting Jesus, similar to Levi's banquet.

In Luke 15:1, tax collectors and sinners gather to Jesus — the same social pattern as the crowd at Levi's feast.

In Matthew 9:10, the same feast is described— tax collectors and sinners recline with Jesus, a synoptic parallel to Levi's banquet.

In Mark 2:15, the same scene— many tax collectors and sinners recline with Jesus in Levi's house, another synoptic parallel.

In Matthew 11:19, Jesus is called a 'friend of tax collectors and sinners' — directly reflecting the criticism prompted by this banquet.

In 1 Corinthians 5:9-11, Paul warns against eating with immoral believers— contrasting Jesus here who eats with sinners without such restrictions.