Luke 11:18 directly quotes the accusation that Jesus casts out demons by Beelzebul, continuing the same argument.

Luke 11:19 uses the same Beelzebul accusation to argue that their own exorcists would judge them, deepening Jesus' rebuttal.

Matthew 9:34 records the same Beelzebul accusation from the Pharisees—a parallel account of this charge.

Matthew 12:24-30 expands on this same accusation—Jesus' response about a kingdom divided and binding the strong man.

Mark 3:22-30 recounts the same Beelzebul accusation and Jesus' teaching about an unforgivable sin.

John 10:20 shows a similar accusation of demon possession against Jesus, echoing the Beelzebul charge.

Matthew 10:25 applies the Beelzebul accusation to disciples, showing Jesus' teaching that they will be maligned like their master.

2 Kings 1:2 mentions Baal-zebub, a Philistine deity, which is the likely origin of the name Beelzebul used in the accusation.

John 7:20 shows people accusing Jesus of having a demon—similar to the Beelzebul charge here, though a different occasion.

John 8:48 has Jewish leaders telling Jesus he has a demon—another instance of the same accusation seen here.

John 8:48 has Jewish leaders telling Jesus he has a demon—another instance of the same accusation seen here.