Luke 8:2

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Cross-reference

Luke 13:11 Related theme

Luke 13:11 describes a woman with a spirit of infirmity — a specific example of the kind of demonic affliction these women were healed from.

Luke 23:49 Historical context

Luke 23:49 mentions the women who followed from Galilee — this is the same group described here, watching the crucifixion.

Luke 23:55 Historical context

Luke 23:55 has these same Galilean women follow Joseph to see the tomb — continuing the narrative of their faithful presence.

Luke 24:1 Historical context

Luke 24:1 shows these same women coming to the tomb at dawn — their role as witnesses continues.

Luke 24:10 Historical context

Luke 24:10 names Mary Magdalene and Joanna — two of the women listed here — as the ones who reported the resurrection.

Matthew 27:55-56 names Mary Magdalene among women who followed Jesus, confirming her identity from this verse.

In Matthew 27:56, Mary Magdalene is named among the women at the cross, confirming her continued presence as a follower.

Mark 15:40 Parallel

In Mark 15:40, Mary Magdalene is also listed at the crucifixion, showing her faithful witness.

Mark 15:41 Parallel

In Mark 15:41, these women followed and ministered to Jesus in Galilee, directly echoing their service described in Luke 8:2-3.

Mark 16:1 Parallel

In Mark 16:1, Mary Magdalene goes to anoint Jesus' body, continuing her devotion after his death.

Mark 16:9 Parallel

In Mark 16:9, Jesus appears first to Mary Magdalene, explicitly noting she had seven demons cast out, confirming the same detail.

John 19:25 Parallel

In John 19:25, Mary Magdalene stands by the cross alongside Jesus' mother, underscoring her closeness to him.