Luke 23:55 records the women observing Jesus' burial, directly explaining why they knew where to go on Sunday morning in Luke 24:1.

Luke 23:56 shows the women preparing spices and resting on Sabbath, providing the motive for their early visit in Luke 24:1.

Luke 8:2 introduces the women who followed Jesus, including Mary Magdalene, identifying the same group that goes to the tomb in Luke 24:1.

Luke 8:3 names Joanna and Susanna among the women who supported Jesus, matching those who come to anoint his body in Luke 24:1.

Matthew 28:1 describes the same visit to the tomb at dawn after the Sabbath — parallel account.

Mark 16:1 also tells of women going to anoint Jesus after the Sabbath — parallel account but spices bought then.

Mark 16:2 gives a parallel account with the detail 'just after sunrise' — describing the same early morning visit to the tomb.

John 20:1 echoes the timing 'while it was still dark' and focuses on Mary Magdalene alone, adding the stone already removed.

John 20:2 continues the story: Mary runs to Peter and John after finding the tomb empty, following the women's arrival in Luke 24:1.

Mark 15:47 identifies the women who saw Jesus' burial — these same women now come to the tomb with spices in Luke 24:1.

Matthew 27:55 identifies the Galilean women watching the crucifixion, the same group who later go to the tomb in Luke 24:1.

Matthew 27:56 names Mary Magdalene, Mary mother of James, and others at the cross, linking them to the women in Luke 24:1.

Acts 1:3 describes Jesus' post-resurrection appearances, building on the empty tomb discovery initiated by the women in Luke 24:1.

Matthew 26:12 records an earlier anointing of Jesus for burial, paralleling the women's intended anointing after his death.

Mark 14:8 has Jesus say the woman anointed him beforehand for burial, paralleling the women's intended anointing after his death.

Acts 2:24 proclaims God raised Jesus from death, the theological truth behind the women finding the empty tomb in Luke 24:1.