In Luke 24:1, the women go to the tomb at dawn — the immediate prior event to their report in Luke 24:10.

Luke 8:2 introduces Mary Magdalene and Joanna as women healed by Jesus — the same women named here as resurrection witnesses.

Luke 8:3 adds that Joanna was wife of Herod's steward and that these women supported Jesus' ministry — background for those named here.

Mark 15:40 lists Mary Magdalene and Mary mother of James among those at the cross — the same women now at the tomb.

Mark 15:41 notes these women followed and served Jesus in Galilee — consistent with their role in Luke 24:10.

John 20:11-18 gives Mary Magdalene's personal encounter with Jesus at the tomb before she reports — a detailed account of the same event.

In Matthew 27:56, the same women are listed at the cross — confirming Mary Magdalene, Mary mother of James, and others as witnesses.

In Matthew 28:7, the angel commands these same women to tell the disciples — the message they then delivered in Luke 24:10.

In Mark 16:1, the same women (with Salome) buy spices before going to the tomb — a parallel account of the women's actions.

In John 20:18, Mary Magdalene alone reports to the disciples — a parallel account of the same announcement.

Mark 16:9-11 specifies Jesus appeared first to Mary Magdalene and that the disciples did not believe her report — adding unbelief not in Luke 24:10.

In Mark 16:2, the women go to the tomb at early dawn — the step leading to their report in Luke 24:10.