John 7:25 shows the crowd's confusion about the plot to kill Jesus, responding directly to his charge in verse 19.

In John 7:30, they try to arrest Jesus — showing the active attempt behind the intent to kill mentioned here.

John 7:1 explains Jesus avoided Judea because the Jews sought to kill him — the same threat noted in verse 19.

John 5:18 explains the Jews sought to kill Jesus for breaking Sabbath and claiming equality with God, directly linking to the murder plot in 7:19.

In John 10:32, Jesus questions why they stone him despite good works, echoing the perplexing murderous intent from John 7:19.

In John 10:31, the Jews again pick up stones to kill Jesus, directly continuing the murderous intent mentioned here.

John 9:29 shows them honoring Moses while rejecting Jesus, illustrating their failure to keep what Moses wrote.

John 9:28 shows the Pharisees claiming to be disciples of Moses, contrasting with Jesus' claim they don't keep the law.

John 5:45 reveals Moses will accuse those who don't keep the law, directly echoing Jesus' charge here.

John 5:16 records the Jews persecuting Jesus for healing on the Sabbath, providing earlier context for the murder plot mentioned in 7:19.

John 1:17 states the law was given through Moses, confirming the premise Jesus uses here to accuse them of not keeping it.

In John 10:39, they again try to arrest Jesus, fulfilling the persistent seeking to kill him from John 7:19.

In John 11:53, the religious leaders formally plot to kill Jesus, realizing the threat mentioned in John 7:19.

John 8:37 says they seek to kill Jesus because his word has no place in them — deepening the accusation from verse 19.

Galatians 6:13 says the circumcised do not themselves keep the law, directly echoing Jesus' statement that none keep the law given by Moses.

Romans 2:12 states that those under the law are judged by it, echoing Jesus' point that none keep it and are thus guilty.

Romans 2:13 says only doers of the law are justified, reinforcing Jesus' claim that none of his accusers keep the law.

Romans 2:17-29 describes Jews who boast in the law yet break it, exactly matching Jesus' charge of not keeping the law.

Romans 3:10-23 declares that no one is righteous and all have sinned, universalizing Jesus’ specific accusation that none keep the law.

In Mark 3:6, the Pharisees conspire to destroy Jesus, echoing the seeking to kill in John 7:19.

Matthew 23:2-4 directly parallels Jesus' accusation: the Pharisees sit in Moses' seat but don't practice what they preach, laying heavy burdens.

In Matthew 12:14, the Pharisees plot to destroy Jesus, paralleling the murderous intent in John 7:19.

Exodus 24:3 records the people's promise to obey the law, contrasting with Jesus' charge that none of them keeps it.

In Luke 19:47, religious leaders seek to destroy Jesus — directly paralleling the murderous intent Jesus calls out here.

In Acts 7:53, Stephen repeats that they received the law but did not keep it — a direct echo of Jesus' charge.

In Nehemiah 10:29, the people swore to keep God's law — yet Jesus here charges that none actually keep it, exposing their hypocrisy.

Hebrews 3:3-5 contrasts Moses' servant role with Christ's greater honor, showing the law's limitation compared to the one who gave it.

Galatians 3:19 explains the law was added because of transgressions and given through a mediator, deepening the theological context.

In 2 Kings 23:25, Josiah wholeheartedly kept the law, contrasting with the accusation here that none keep the law.