Luke 4:29
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Cross-reference
2 Chronicles 25:12 records the only other biblical instance of people being thrown from a cliff — a direct parallel to the mob's intent here.
Psalm 37:33 promises the Lord will not abandon the righteous — Jesus escapes in the next verse, fulfilling that assurance.
In John 8:37, Jesus tells hostile Jews they are looking to kill Him — the same rejection He faced in Nazareth.
John 8:40 has Jesus again saying they seek to kill Him for speaking truth — mirroring the Nazareth mob's violent intent.
John 8:59 records an actual stoning attempt — a direct enactment of the Nazareth crowd's violent rejection.
Acts 7:57 shows the mob rushing Stephen with violent rage — a replay of the Nazareth mob's attack on Jesus.
Acts 7:58 describes Stephen being dragged out of the city to stone him — mirroring the plan to throw Jesus off the cliff.
Numbers 35:20 defines murder by pushing in hatred — the mob's attempt to push Jesus off the cliff fits this legal category.
Matthew 10:23 instructs fleeing persecution — Jesus models this exactly by escaping from the mob here.
John 10:39 records another escape from a hostile crowd — a repeated pattern in Jesus' ministry.
Acts 21:30 similarly shows a mob dragging Paul out of the temple to kill him — a parallel pattern of violent rejection of God's messenger.
John 15:25 quotes 'They hated me without reason' — explaining the groundless hatred that drove the Nazareth crowd.
Hebrews 12:3 calls believers to consider Jesus who endured such opposition from sinners — directly applying the hostility Jesus faced at Nazareth.
John 15:24 speaks of the world's hatred despite Jesus' works — the same unwarranted hostility seen in Nazareth.
Acts 21:28 shows a false accusation leading to mob violence against Paul — the same pattern of rejection Jesus faced.
Acts 5:33 describes the Sanhedrin wanting to kill the apostles — similar murderous intent as the Nazarenes here.