In Luke 6:11, opponents are filled with fury at Jesus — the same wrathful reaction as in the Nazareth synagogue here.

In 2 Chronicles 24:21, the people stone Zechariah for his prophecy — a violent outcome mirroring the crowd's murderous intent against Jesus here.

Acts 5:33 reports the Sanhedrin being furious and wanting to kill the apostles—a direct parallel in language and intent to the synagogue's fury at Jesus.

Acts 7:54 depicts the council gnashing their teeth at Stephen—another instance of furious rejection of a Spirit-filled witness, leading to martyrdom.

Acts 22:21-23 shows the crowd shouting and tearing clothes at Paul's mention of Gentiles—the exact trigger for the fury in Nazareth when Jesus cited Gentile examples.

1 Thessalonians 2:15 summarizes how the Jews killed Jesus and the prophets—framing the fury at Nazareth as part of a consistent pattern of opposition.

1 Thessalonians 2:16 directly ties the opposition to hindering Gentile salvation—the same issue that caused fury in Nazareth when Jesus spoke of God's care for Gentiles.

Hebrews 12:3 calls us to consider Christ who endured such opposition from sinners—the fury at Nazareth is a prime example of that opposition.

In 2 Chronicles 16:10, King Asa is enraged at a seer and imprisons him — similar to the crowd's wrath at Jesus' prophetic word here.

Jeremiah 38:6 describes the prophet being thrown into a cistern—a violent rejection that parallels the murderous fury in Nazareth. Both illustrate opposition to prophetic words.

John 1:46 records Nathanael's scorn for Nazareth—the same town that becomes furious at Jesus. It adds ironic background to the rejection in the synagogue.