In Acts 7:57, the mob rushes together against Stephen — same mob violence of seizing and dragging, foreshadowing Paul's experience.

In Acts 16:19, Paul and Silas are seized and dragged — same language of seizure, showing pattern of Paul's persecution.

In Acts 16:20-22, Paul and Silas are seized and dragged by a mob — the same violent treatment Paul receives here in Jerusalem.

In Acts 19:29, a citywide uproar seizes Paul's companions — a similar mob violence as here where the whole city drags Paul out.

In Acts 26:21, Paul himself recounts this same event — the Jews seized him in the temple and tried to kill him — confirming the mob's intent.

Acts 16:22 recounts a similar mob attack on Paul and Silas—a parallel pattern of persecution.

Acts 23:10 shows the commander rescuing Paul from the same mob—the narrative continues.

Acts 24:6 records Tertullus accusing Paul of temple desecration, referring back to this mob incident.

In Acts 7:58, Stephen is cast out of the city — here Paul is dragged out of the temple. Both involve mob expulsion.

In Luke 4:29, Jesus is driven out and threatened by a mob — parallel of a righteous figure seized by hostile crowd.

Jeremiah 26:9 describes a mob gathering against the prophet in the temple—the same pattern as Paul's seizure.

In Luke 21:12, Jesus predicted His followers would be seized and persecuted—this is that prophecy in action.