Luke 4:28 uses the same phrase 'filled with rage' for the synagogue crowd's reaction to Jesus, paralleling the Pharisees' rage here.

Psalm 2:1 describes nations raging and plotting against God's anointed, which the Pharisees' plotting here echoes.

Psalm 2:2 depicts rulers taking counsel against the Lord's Anointed, directly mirrored by the Pharisees conspiring here.

Matthew 12:14 is the direct parallel account—the Pharisees conspire to destroy Jesus, matching the plotting described here.

Matthew 12:15 shows Jesus withdrawing because he knows their plot—the cross-reference reveals his response to the leaders' fury.

John 7:1 states Jesus avoided Judea because Jews sought to kill him—the same deadly intent causes Jesus to withdraw.

John 11:47 shows the council deliberating after Lazarus' raising—another conspiracy against Jesus from religious leaders.

In Acts 4:19, the apostles face similar opposition from religious leaders but respond with bold obedience, contrasting the fury here.

In Acts 5:33, the same furious response erupts against Peter and the apostles—the pattern of hostility continues against Jesus' messengers.

Acts 7:54 shows Stephen's hearers enraged and gnashing teeth—identical fury against God's messenger echoes the leaders' reaction here.

Acts 26:11 records Paul's own 'raging fury' against Christians—the same hostile zeal that opposed Jesus now targets his followers.

Mark 3:6 records the same event — the Pharisees plot with Herodians to destroy Jesus, expanding the details here.

John 5:16 reports persecution of Jesus for Sabbath healing, paralleling the Pharisees' fury here.

Acts 4:16 shows the Sanhedrin plotting how to stop the apostles after a miracle, similar to the Pharisees' conspiracy.

Acts 4:24 records the believers' prayer in response to opposition — a contrasting response to the Pharisees' plotting.