Leviticus 5:7 introduces the bird offering whose blood is handled in 5:9—directly sequential in the same law.

Leviticus 5:11 provides a flour alternative without blood, contrasting the bird offering's blood rite in 5:9.

Leviticus 4:7 places blood on the incense altar's horns, a different location from the side-sprinkling in 5:9, showing ritual diversity.

In Leviticus 4:18, the same blood-sprinkling and pouring rite is used for the congregation's sin offering.

Leviticus 4:25 describes blood on the altar's horns for a leader's sin offering, while 5:9 sprinkles on the side — showing ritual variation by offerer.

Leviticus 4:30 also puts blood on the horns for a common person's sin offering, contrasting with the sprinkling in 5:9.

Leviticus 4:34 repeats the horn application for a lamb offering, paralleling the side-sprinkling in 5:9.

Leviticus 7:2 requires sprinkling blood 'round about' for the guilt offering, similar to the side-sprinkling in 5:9.

Hebrews 12:24 mentions 'the blood of sprinkling,' directly referencing the OT ritual seen in 5:9 as a type of Christ's blood.

Exodus 29:12 has an identical blood application at the altar, but for priestly consecration rather than sin.

Numbers 8:12 also uses sin offering blood for atonement, with hand-laying on bulls—similar purpose.