Leviticus 5:1 uses the same phrase 'bear his iniquity' for failing to testify, echoing the guilt formula applied here to eating holy meat.

Leviticus 7:18 is the original statement of this law, specifying the same consequence for eating peace offering on the third day.

Leviticus 17:16 uses the same 'bear his iniquity' formula for not washing after unclean meat, showing this consequence applies to various impurities.

Leviticus 22:15 warns priests not to profane holy offerings, echoing the profanation theme when eating on the third day profanes the hallowed thing.

Genesis 17:14 also uses 'cut off from his people' as a penalty for covenant violation (uncircumcision), identical to the consequence here for profaning holy things.

Exodus 30:33 pronounces the same 'cut off from his people' for misusing holy anointing oil—parallel penalty for profaning what is sacred.

Ezekiel 18:20 states the principle of individual responsibility—each soul bears its own iniquity—which is the same principle underlying the punishment here.

Numbers 18:32 instructs Levites not to pollute holy things and bear no sin, paralleling the consequence of bearing iniquity for polluting holy offerings.

Ezekiel 44:10 says Levites who strayed will bear their iniquity, using the same phrase to describe consequences for covenant unfaithfulness.