Exodus 30:38 mirrors this penalty — both verses threaten cutting off for misusing holy mixtures (oil and incense).

Exodus 30:37 mirrors this with a parallel prohibition against making the holy incense for common use — same penalty.

Exodus 12:15 uses the same 'cut off' penalty for eating leavened bread during Passover—here, misuse of holy oil also carries being cut off; both enforce ceremonial purity.

Exodus 12:19 repeats the 'cut off' penalty for leaven during Passover—here, similar punishment for misuse of holy oil; both connect to being cut off from the community.

Exodus 29:33 also restricts holy food to authorized priests—here, the anointing oil is similarly restricted; both enforce sacred boundaries.

Exodus 40:15 shows the legitimate use of the holy anointing oil for ordaining priests — opposite of the misuse warned.

Genesis 17:14 prescribes being cut off for neglecting circumcision, a covenant sign—here, misuse of holy oil similarly results in being cut off; both are covenant violations.

Leviticus 7:20 also uses 'cut off' for eating holy offerings while unclean—here, misuse of holy oil incurs the same penalty; both maintain sacred boundaries.

Leviticus 7:21 likewise cuts off those who eat holy offerings while unclean—here, misusing anointing oil brings the same judgment; both enforce holiness.

Leviticus 17:4 prescribes being cut off for sacrificing outside the sanctuary—here, misusing sacred oil also results in being cut off; both emphasize obedience in worship.

Leviticus 17:9 also cuts off those who offer sacrifices outside the tabernacle—here, misuse of holy oil carries the same penalty; both relate to proper worship practices.

In Leviticus 19:8, the same 'cut off' penalty applies to eating holy offerings improperly — analogous profaning of sacred things.

1 Chronicles 9:30 describes priests preparing the sacred spices — a legitimate practice contrasted with forbidden compounding here.