Exodus 22:21 repeats the same prohibition against wronging a sojourner and adds the motivation: 'for you were sojourners in Egypt.'

Exodus 23:9 reiterates the command not to oppress a sojourner and explains the empathy of knowing a sojourner's heart.

Deuteronomy 10:18 shows God executing justice for the sojourner, providing the theological basis for the command.

Deuteronomy 10:19 explicitly commands love for the sojourner, expanding 'do not wrong' to positive action and repeating the Egyptian motivation.

Deuteronomy 24:14 applies the same principle to hired workers, including sojourners, extending protection to economic relationships.

Jeremiah 7:6 repeats the command not to oppress the sojourner, showing this law was a recurring prophetic concern.

Ezekiel 22:7 condemns extorting the sojourner, directly echoing Leviticus 19:33's prohibition.

Ezekiel 22:29 accuses the people of extorting the sojourner, reinforcing the same command against oppression.

Malachi 3:5 lists oppressing the sojourner among sins God will judge, reinforcing the seriousness of the command.