Deuteronomy 23:7 specifically forbids abhorring Edomites and Egyptians, citing the Egyptian sojourn — a direct expansion.

Deuteronomy 1:16 applies fair treatment of strangers in legal judgments, a practical outworking of loving the stranger.

In Exodus 22:21, the same command appears: do not oppress a foreigner because you were foreigners in Egypt.

Leviticus 19:33 reinforces this: do not mistreat a foreigner residing among you.

Leviticus 19:34 adds 'love them as yourself' with the same rationale of Israel's Egyptian sojourn.

In Luke 10:28-37, the Good Samaritan—a foreigner—exemplifies the love commanded here toward strangers.

Genesis 15:13 prophesied that Abraham's seed would be strangers in Egypt — the very experience cited in Deuteronomy 10:19 as motivation.

Exodus 23:9 gives the same command not to oppress a stranger, with the identical rationale of having been strangers in Egypt.

Hebrews 13:2 directly commands hospitality to strangers, echoing Deuteronomy 10:19 and adding the motivation of entertaining angels.

Leviticus 25:35 extends the command by requiring relief for a poor stranger or sojourner, a specific act of love.

Psalm 146:9 declares that the Lord preserves strangers, providing a divine example that reinforces the command to love them.