Judges 2:5 records the naming of Bochim and the people's sacrifice—the direct result of the angel's speech here, closing the narrative.

In Judges 10:11, the LORD similarly recounts deliverance from Egypt and other oppressors before rebuking Israel's forsaking him.

In Judges 6:8, a prophet repeats the same 'I brought you up out of Egypt' formula, echoing the covenant reminder and accusation.

In Judges 5:23, the angel of the LORD curses Meroz for not helping—same divine messenger issuing a rebuke for disobedience.

In Judges 6:11, the angel of the LORD appears again, but here to call Gideon—different context, same divine messenger.

In Exodus 23:20, God promises to send an angel before Israel—the same angel later says in Judges 2:1 that he brought them out of Egypt.

Acts 7:30-33 describes the angel of the Lord appearing to Moses in the burning bush—the same divine messenger who now appears to Israel at Bochim.

Zechariah 11:10 depicts the covenant being deliberately broken, the opposite of God's declaration that He will never break it.

Psalm 105:44 summarizes God giving the lands of nations to Israel — exactly what God says He did in bringing them into the land.

In Joshua 5:14, the angel declares himself commander of the Lord's army; here he speaks as the same divine messenger who now confronts Israel.

In Joshua 5:13, the same angel of the LORD appears to Joshua at Gilgal as commander; here he comes from Gilgal to address Israel, continuing his role.

Genesis 12:7 records God's promise to give the land to Abraham's offspring — the same sworn promise the angel invokes in Judges 2:1.

Exodus 20:2 is God's self-introduction at Sinai — 'I brought you out of Egypt' — echoed verbatim by the angel in Judges 2:1.

In Exodus 14:19, the angel of God goes before Israel, fulfilling the exodus reference in Judges 2:1—same angel leading them out.

Exodus 3:8 records God's original promise to rescue Israel from Egypt and bring them to a good land — the very promise the angel recalls in Judges 2:1.

Exodus 3:7 has God (via the angel) seeing Israel's affliction; here the same angel declares He brought them out of Egypt, fulfilling that promise.

In Exodus 3:2-6, the angel of the LORD appears in the burning bush and speaks as God, directly parallel to the divine speech in Judges 2:1.

Genesis 26:4 contains the land promise to Isaac — the oath God here says He has fulfilled by bringing Israel into that land.

Genesis 26:3 reaffirms the land promise to Isaac — the same ancestral oath the angel references in Judges 2:1.

Genesis 22:17 promises descendants and possession of enemy cities — part of the land promise the angel recalls in Judges 2:1.

Genesis 22:16 contains God's oath to Abraham — the very oath the angel cites in Judges 2:1 as the basis for giving the land.

Genesis 17:8 promises the land of Canaan as an everlasting possession — the land God says He has now given.

In Genesis 16:13, Hagar identifies the angel as God ('Thou God seest me'), confirming the angel speaks as Yahweh—same as in Judges 2:1.

Genesis 24:7 echoes the same divine action: God brought Abraham out and swore the land, and sends His angel — a direct parallel.

In 1 Samuel 10:18, Samuel uses the same 'I brought Israel up out of Egypt' introduction, reinforcing God's past deliverance.

In Joshua 13:13, the failure to drive out the Geshurites and Maacathites illustrates the incomplete conquest that leads to the rebuke in Judges 2:1.

In Genesis 48:16, Jacob calls the angel 'the Angel which redeemed me from all evil,' echoing the deliverance theme from Judges 2:1.

Isaiah 63:9 refers to 'the angel of His presence' who saved Israel—the same angel of the LORD who here reminds them of His deliverance.