In John 7:32, the Pharisees send officers to arrest Jesus — showing the ongoing rejection that underlies the dismissive words here.

In John 7:12, the people are divided, some saying Jesus leads people astray—same accusation the Pharisees now make against the officers.

John 3:1 introduces Nicodemus, a Pharisee who later believed — contrasting with the claim here that no ruler believes.

In John 9:28, the Pharisees revile the healed man for being Jesus' disciple — same contempt for followers as shown here.

In John 9:40, Pharisees ask if they are blind — Jesus exposes their blindness, highlighting the irony of their claim here that others are deceived.

John 9:27-34 shows Pharisees reviling the healed man—they similarly accuse officers of being deceived in John 7:47.

In Matthew 27:63, Jesus is called an impostor—directly echoes the Pharisees' view that the officers are deceived by a deceiver.

Luke 7:39 shows a Pharisee judging Jesus for associating with a sinner—same contempt for those who follow Jesus.

In Luke 18:9, the self-righteous despise others — exactly the Pharisees' attitude here toward those who follow Jesus.

1 Corinthians 1:26 says God chose the lowly — contrasting with the Pharisees' dismissal of the crowd as deceived, showing God's upside-down kingdom.

Jeremiah 18:18 shows religious leaders plotting against Jeremiah—parallels the Pharisees opposing Jesus and dismissing his followers.

In 2 Corinthians 6:8, Paul is accused of being a deceiver—mirrors the Pharisees' charge that the crowd is deceived by Jesus.

2 Kings 18:29 warns against being deceived by Hezekiah—parallel to Pharisees warning against being deceived by Jesus.

2 Chronicles 32:15 repeats the warning not to be misled by Hezekiah—similar to the Pharisees' claim that the officers are deceived.