Jeremiah 18:11 reveals God devising a plan against the people, directly contrasting their plot against Jeremiah.

Jeremiah 18:23 is Jeremiah's plea about the very same plots — directly continues the narrative of the conspiracy.

Jeremiah 26:11 shows priests and prophets accusing Jeremiah of deserving death, mirroring the plot against him in 18:18.

Jeremiah 11:19 describes a plot to kill Jeremiah, mirroring the tongue attack in this verse.

In Jeremiah 44:16, the people directly refuse to listen to Jeremiah's words, mirroring the rejection in the plot.

In Jeremiah 26:8, priests and prophets similarly seize Jeremiah and threaten death, showing continued opposition to his message.

Jeremiah 20:10 details defamation and conspiracy against Jeremiah — parallels the plots in 18:18.

Jeremiah 6:28 describes slanderers and corrupters — echoes the 'smite with the tongue' attack on Jeremiah.

Jeremiah 43:2 has leaders accusing Jeremiah of lying, another instance of rejecting his message as in 18:18.

In Jeremiah 37:13, Jeremiah is arrested on false charges of desertion, a different form of persecution but still opposition.

Jeremiah 9:6 highlights deceit and refusal to know God — parallels the rejection of Jeremiah's words and deceitful plots.

In 2 Samuel 15:31, David prays against Ahithophel's counsel — a wise man's advice used in conspiracy, just as the plotters rely on counsel from the wise.

Micah 2:1-3 condemns those who plot evil and announces God's counter-plan, mirroring this passage.

Job 5:13 states God catches the wise in their own craftiness — a principle that applies to the wise counselors the plotters trust.

Isaiah 32:7 depicts a scoundrel using lying words to destroy the poor, paralleling the tongue attacks.

In 2 Samuel 17:14, God thwarts Ahithophel's counsel — showing the wise counsel the plotters trust can be turned by God.

In Ezekiel 7:26, the same phrase 'law perishes from priest' and 'counsel from elders' appears, describing judgment for Israel.

In Acts 25:3, the Jews plan an ambush to kill Paul, continuing the pattern of conspiring against God's messenger seen in the plot against Jeremiah.

In Luke 20:20, spies pretend sincerity to catch Jesus in his words — a direct parallel to the verbal entrapment plot against Jeremiah.

In Mark 12:13, the Pharisees and Herodians similarly plot to trap Jesus with his words, mirroring the conspiracy with the tongue against Jeremiah.

Matthew 26:3 shows chief priests gathering to plot against Jesus — echoing the conspiracy against God's prophet.

Matthew 22:15 describes Pharisees plotting to entangle Jesus — a direct parallel to the plot against Jeremiah.

Zechariah 7:10 commands not to devise evil against another — the very sin Jeremiah's opponents commit against him.

Amos 7:10 records a priest accusing Amos of conspiracy — mirroring the religious leaders' plot against Jeremiah.

Daniel 6:4 shows a similar conspiracy: officials plot to find fault with faithful Daniel, echoing the plot against Jeremiah.

In Lamentations 3:62, Jeremiah speaks of the lips and plots of his opponents, directly matching the plot in 18:18.

1 Kings 22:8 shows King Ahab hating Micaiah for his unfavorable prophecies, echoing the enemies' rejection of Jeremiah's words.

2 Chronicles 18:7 parallels 1 Kings 22:8, showing Ahab's hatred of Micaiah, similar to the plot against Jeremiah.

2 Chronicles 24:21 describes a conspiracy to stone Zechariah, a prophet, mirroring the plot to harm Jeremiah.

Psalm 12:4 boasts 'with our tongue we will prevail,' paralleling the enemies' confidence in their speech against Jeremiah.

Psalm 56:5 laments enemies who twist his words, echoing the verbal attack plotted against Jeremiah.

Proverbs 3:29 commands not to devise evil against a neighbor — directly opposes the conspirators' actions against Jeremiah.

Isaiah 29:21 depicts those who ensnare the reprover with words — parallels conspirators' intent to 'smite with the tongue'.

In Ezekiel 11:2, men who devise iniquity and give wicked counsel are identified, like the plotters against Jeremiah.

Malachi 2:7 describes the priest as a messenger who should guard knowledge — the ideal the people misuse to reject God's word.

In John 7:47-49, Pharisees dismiss the crowd as ignorant of the law — echoing reliance on religious authority to reject God's messenger.

In Lamentations 3:59, Jeremiah appeals to God to judge his cause, responding to the injustice of the plots against him.

Leviticus 10:11 establishes the priest's duty to teach God's statutes — the very role the people in Jeremiah rely on to reject his message.

Psalm 21:11 mentions enemies plotting evil against the king, a similar conspiracy against God's anointed.

In Luke 11:53, the scribes and Pharisees press and provoke Jesus, echoing the hostile opposition faced by Jeremiah.

Psalm 94:4 describes the wicked pouring forth arrogant words, similar to the enemies' boastful speech in Jeremiah 18:18.